He is so. Early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; to see thy power and thy glory, so as I have seen thee in the sanctuary. How strong are we when the Lord works in us by his own right hand, and how utterly helpless if he withhold his aid! The heathen swore by their gods, and the Israelite called Jehovah to witness to his asseveration; those, therefore, who owned the Lord as their God should have reason to glory when he proved himself the defender of the king's righteous cause, and the destroyer of traitors. 3. William Strong(--1654), in the "Saints' Communion.". 63 O God, you are my God; t earnestly I seek you; u my soul thirsts for you; my flesh faints for you, as in v a dry and weary land where there is no water. To dwell with God is better than life at its best; life at ease, in a palace, in health, in honour, in wealth, in pleasure; yea, a thousand lives are not equal to the eternal life which abides in Jehovah's smile. Moses saw God in the wilderness. Ver. My soul followeth hard after thee, or is glued to thee. 5. Ver. In Psalms 63:1-8 verses the writer expresses his holy desires after God, and his confidence in him, and then in Psalms 63:9-11 remaining three verses he prophesies the overthrow of all his enemies. 2. Parkhurst, considering the "hand" to be the chief organ or instrument of man's power and operations, and properly supposing the word to be thence used very extensively by the Hebrews for power, agency, dominion, assistance, and the like, regards the lifting up of men's hands in prayer, as an emblematical acknowledging of the power, and imploring of the assistance, of their respective gods. And so we shall find it to be all along in Scripture, as this David in another place: "Thou art my God, and I will praise thee; thou art my Lord, I will exalt thee." Sanctified Knowledge, saith, There is an infinite fulness in Christ, the fulness of a fountain. This is the feast which our Lord, promises to every sinner who opens his heart to receive, him: "Behold, I stand at the door and knock: if any man. We too may expect to be cast into rough places ere we go hence. Psalm 73 – “My Feet Almost Slipped” The title of this psalm (A Psalm of Asaph) tells us that it was written by the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7, 25:6). David exalts lovingkindness as a queen above all other, even the most precious, blessings bestowed upon him, because thy lovingkindness is better than (above) life. If before thy conversion, especially, thou hast poisoned others by thy vain and corrupt speeches, after thy conversion thou wilt seek to season the hearts of others by a gracious, sweet, and wise communication of savoury and blessed speeches; what the Lord hath taught thee thou wilt talk of it unto others, for the sake of him whom thou lovest. He is not like the Egyptian task masters, which, require brick and give no straw wherewithal to make, II. Ver. Saints have often sweet joy and refreshment in secret; they have meat to eat, which the world knoweth not of. By the ministry of reconciliation--by the exhibition of gospel truth. But those that seek my soul, to destroy it. Ver. Upon my bed. My lips shall praise thee. "All thy works shall praise thee, O Lord; and thy saints shall bless thee. 7. 9-10. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Psalm 63 lesson by Dr. Bob Utley, retired professor of hermeneutics (Bible interpretation). My soul followeth hard after thee. Because thy lovingkindness. His exclamation is: Because thou hast been MY help, therefore in the shadow of thy wings will I rejoice. Can it stand with this life of love, to be always speaking about worldly affairs, or news at the best; both weekday and Sabbath day, in bed and at board, in good company and in bad, at home and abroad? When Moses with the rod smote the rock twice, "the water came out abundantly, and the congregation drank, and their beasts also, "Numbers 20:11. Hagar saw God in the wilderness, and called a well by the name derived from that vision, Beerlahairoi. In the Hebrew, these words are: [~'Elohiym], [~'Eli]. Thomas Horton. F4 Spurgeon commented on this as, Expressing the Mystery of the Trinity and the Mystery of their Unity, along with that of the Spirit of God. In II … The Hebrew word "early" can also mean "in a special way". As David earnestly sought for God, so there were men of another order who as eagerly sought after his blood; of these he speaks: But those that seek my soul, to destroy it. God infuses his first grace, the first way, merely as a giver; entirely, all himself; but his subsequent grace as a helper; therefore we call them auxilliant graces, helping graces, and we always receive them when we endeavour to make use of his former grace. Meditation had refreshed his memory and recalled to him his past deliverances. 5. By this means the psalmist David desired and expected to have his soul feasted, as we learn from the second verse of this Psalm: "To see thy power and thy glory, so as I have seen thee in the sanctuary." Ver. Closely. I will lift up my hands. 3. There is more encouragement in the least blessing bestowed upon ourselves than in the greatest blessing bestowed upon a stranger; and, therefore, on every account we may safely say, that a whole library of biographical books, and those relating exclusively to righteous individuals, could not so minister to the assurance of a believer as the documents which his own memory can furnish. Therefore in the shadow of thy wings will I rejoice. By, commending myself to thee, when I lie down to rest, and. 1, pp. Ver. They shall speak of the glory of thy kingdom, and talk of thy power, "etc. But the king shall rejoice in God. ... Sermon Manuscripts and Commentaries. As it is a place of necessity. You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. satisfied in the ordinances of divine worship. Early will I seek thee (Psalms 63:1). He lays no more upon them. I. Ver. Fourthly, with his will (Psalms 63:5): MY soul shall be satisfied as with marrow and fatness. Those which for themselves men have chosen. Early in respect of times or continuance. And my mouth shall praise thee with joyful lips. Strong affiance bids the fugitive poet confess his allegiance to the only living God; and firm faith enables him to claim him as his own. Matthew Henry. They that take the sword shall perish with the sword; bloody men shall feel their own life gushing forth from them, when their evil day shall at last come, and they shall be given up to feel in their own persons the horrors of death. O great King! Vocal praise should be rendered to God as well as mental adoration; others see our mercies, let them also hear our thanks. The verb hmk is used only in this place, and therefore signification of it is rather uncertain, but it will receive light from the Arabic dialect. The straightforward, clear language of this opening sentence would be far more becoming in Christians than the timorous and doubtful expressions so usual among professors. My flesh, that is, my bodily sensitive appetite, which thirsts, ardently longs for consolation, which it receives from the abounding of spiritual consolation to the soul. The psalmist, therefore, means that his soul adhered to God with the warmest affection, and longed to offer up his sacrifice of praise in his sanctuary. This meaning greatly pleases me. 6. is better than life, my lips shall praise thee... meditate on thee in the night watches, my soul shall be satisfied as. 1. 4. It is, indeed, used as a proper and distinct name of God. Thus the English version connects this verse with Psalms 63:5. These sinister, guilty, woebegone brutes, when pressed with hunger, gather in gangs among the graves, and yell in rage, and fight like fiends over their midnight orgies; but on the battle field is their great carnival. Who has not frequently said, My soul followeth hard after thee? They shall be a portion for foxes. But here, by the immediate mention of the sword, it is restrained to the effusion of blood, and being in the third person plural, in the active sense, it is after the Hebrew idiom to be interpreted in the passive sense, they shall pour out by the hand of the sword, i.e., they shall be poured out by the sword, the hand of the sword being no more than the edge of the sword. Ver. God helps his people; namely, to. Donne says of it: "As the whole Book of Psalms is, oleum offusun (as the spouse speaks of the name of Christ), an ointment poured out upon all sort of sores, a cerecloth that supplies all bruises, a balm that searches all wounds; so are there some certain Psalms that are imperial Psalms, that command over all affections and spread themselves over all occasions--catholic, universal Psalms, that apply themselves to all necessities. 3. Psalms 4:4. Ver. 4. Ordinances without God are but like bones that have no marrow in them; they are but like shells without a kernel. 1. Ver. I should have a king's life, if I had no other thing to do than for evermore to behold and eye my fair Lord Jesus: nay, suppose I were holden out at heaven's fair entry, I should be happy for evermore, to look through a hole in the door, and see my dearest and fairest Lord's face. But when the Lord puts his Spirit within us, then our starving souls begin to be feasted; for this blessed Spirit shows us the things of Christ, and applies him to us; by which means we are enabled to eat his flesh, and drink his blood. G. J. K. Ver. 5. Compare Isaiah 60:19, with James 4:14. Who would not, therefore, hate his own life, which hangs in doubt continually before him, and of which he can have no assurance, when he knows that the living God is his certain portion? Early will I seek thee, says he: my soul thirsteth for thee, my flesh (that is, myself) longeth for thee in a dry and thirsty land, where no water is. Implies this, thou art my God with those of his being see cause! Today in several editions gift of God was to know that such a hope of Christians in sanctuary! A dry, thirsty, and called a well by the sword: they shall fall by the words! Sanctified knowledge, saith, there as well as mental adoration ; others see our mercies, us! 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